THE LIGHT IS RISING NOW RISING IS THE LIGHT
Daily Mail Tuesday, April 14, 2009 Page 11 Hand of God Eye in the sky: The Helix nebula By Dan Newlin; (Image omitted) WE'VE already seen pictures of his eye ... now we have the first image of the hand of God.
Daily Mail Tuesday, May 19, 2009 Page 8 THE CROMWELL WAY "HISTORY provides a lesson in how to deal with a Parliament seen as corrupt and finished. In 1653, Oliver Cromwell lost patience with the House after learning that it was attempting to stay in session despite an agreement to dissolve. His speech will still resonate today with disgusted voters. This is what he said: "It is High time for me to put an end to your sitting in this place, which you have dishonoured by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money. Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter'd your conscience for bribes? is there a man amongst you that has the least care for the good of the Commonwealth? Ye sordid prostitutes have you not defil'd this sacred place, and turn'd the Lord's temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress'd, are yourselves become the greatest grievance. Your country therefore calls upon me to cleanse this Augean stable, by putting a final period to your iniquitous proceedings in this House; and which by God's help and the strength he has given me, I am now come to do; I command ye therefore, upon the peril of your lives, to depart immediately out of this place; go, get you out! Make haste! Ye venal slaves be gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go!'" OLIVER CROMWELL
YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH I WILL FEAR NO EVIL FOR THOU ART WITH ME
HALLELUJAH
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
ADVENT 951 ADVENT
The Hours of the Horus hath arrived
THE HOURS OF HORUS IS ARRIVED HURRAH FOR RAH FOR RAH HURRAH AMEN THAT NAME GODS NAME AMEN RA IN BOW LIGHT GODS LIGHT RA IN BOW THE LIGHT IS RISEN NOW RISEN IS THE LIGHT
INNER AWARENESS
INNER AWARENESS
AWAKENING INNER AWARENESS
AWAKENING INNER AWARENESS
INTERCONNECTEDNESS
INTERCONNECTEDNESS
PERSEPHONE PERSEUS IS ON THE PHONE
SEE US ZEUS US SEE HERA HEAR HEAR HERA A SIGHT FOR SORE EYES IS EROS A PENIS VAGINA PINES SPINE PINES VAGINA PENIS HE PENETRATES HER V AGAIN V HER PENETRATES HE
THAT DEVIL LIVED LIVED DEVIL SATAN SAT AND THOUGHT THOUGHT AND SAT SATAN A SELF SATISFIED SATSFIED SELF
LIVE EVIL EVIL LIVE LEVI VEIL VILE EVIL
LEAR REAL EARL
THERA TERAH EARTH HEART
URANUS U R A SUN A SUN R U URANUS
HORUS OF HOURS HOURS OF HORUS AWAKENING ALWAYS AWAKENING THAT SIGHT OF INNER LIGHT THE LIGHT INNER OF SIGHT THAT THE KINGDOM OF HEAVEN IS THE KINGDOM OF EVEN THE KINGDOM OF EVEN IS THE KINGDOM OF HEAVEN GO DO GOOD O GOD O GOD O GOOD DO
LOGARITHM
In mathematics, the logarithm is the inverse function to exponentiation. That means the logarithm of a given number x is the exponent to which another fixed ...
Introduction to Logarithms - Math is Fun ?Working with Exponents · ?Logarithms Can Have Decimals · ?Exponents, Roots
LOGARITHM LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
MINUS 5
LOGARITHM ALGORITHM
ALGORITHM LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL MORDER
MINUS THE 5
Algorithm - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Algorithm In mathematics and computer science, an algorithm is a step-by-step procedure for calculations. Algorithms are used for calculation, data processing, and ...
SIGNALS WHAT SIGNALS
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'"
The Abbe Sieyes author of the pamphlet What is the third estate? intrigued with Napoleon Bonaparte and became a Consul of the French Republic.
Qu'est-ce que le tiers état? ( What is the third estate? ). The Abbé Sieyès "... it was in Paris that he spent his last days in 1836."
Pan (mythology) - Wikipedia, the free encyclopedia
The Death of Pan Robert Graves (The Greek Myths) suggested that the Egyptian Thamus apparently misheard Thamus Pan-megas Tethnece 'the all-great Tammuz is dead' for 'Thamus, Great Pan is dead!' Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented.
GREAT PAN IS NOT DEAD
T.S. Eliot (1888–1965). Prufrock and Other Observations. 1917. The Love-Song of J. Alfred Prufrock
Let us go then, you and I, In the room the women come and go The yellow fog that rubs its back upon the window-panes And indeed there will be time In the room the women come and go And indeed there will be time For I have known them all already, known them all; And I have known the eyes already, known them all— And I have known the arms already, known them all— Shall I say, I have gone at dusk through narrow streets 70 I should have been a pair of ragged claws And the afternoon, the evening, sleeps so peacefully! And would it have been worth it, after all, And would it have been worth it, after all, No! I am not Prince Hamlet, nor was meant to be; I grow old . . . I grow old . . . 120 Shall I part my hair behind? Do I dare to eat a peach? I do not think they will sing to me. I have seen them riding seaward on the waves We have lingered in the chambers of the sea [1915]
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven... For where your treasure is, there your heart will be also ............... Matthew 6:19-21
For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/ parsha/bereishis/vayetzei1997.shtmlJudaism 101 Who Is a Jew The word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ... www.jewfaq.org/whoisjew.htm
HOLY BIBLE SCOFIELD REFERENCES THE GOSPEL ACCORDING TO SAINT JOHN Page 1114/115 C 1 V 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24 And they which were sent were of the Pharisees. 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. 28 These things were done in Bethabara beyond Jordan, where John was baptizing. 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God. 35 Again the next day after John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. 43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
AND I SAW A NEW HEAVEN AND A NEW EARTH
HOLY BIBLE REVELATION Chapter 21 V 1-7 Page 1351 A New Heaven and a New Earth 1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. FOR SON ALSO READ DAUGHTER FOR DAUGHTER ALSO READ SONA
HOLY BIBLE REVELATION King James Version Chapter 21 V 1 Revelation 21 · 21 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away;
AND I SAW A NEW HEAVEN AND A NEW EARTH
HOLY BIBLE REVELATION King James Version Chapter 21 V 1 Revelation 21 · 21 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; "A New Heaven and a New Earth" A NEW HEAVEN AND A NEW EARTH
LETTERS TRANSPOSED INTO NUMBER RE-ARRANGED IN NUMERICAL ORDER
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
HOW GREAT THOU ART MY GOD HOW GREAT THOU ART
I ME YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH I WILL FEAR NO EVIL FOR THOU ART WITH ME
PYTHAGORAS OURABOROUS PYTHAGORAS EGYPT E PYTHAGORAS GYPT HA OR AS AS HA OR GYPT PYTHAGORAS E EGYPT PYTHAGORAS OURABOROUS PYTHAGORAS E+PYTHAGORAS OURABOROUS PYTHAGORAS+E
The FULCANELLI Phenomenon Kenneth Rayner Johnson 1980 The Praxis Page 190 Theoretical physics has become more and more occult, cheerfully breaking every previously sacrosanct law of nature and leaning towards such supernatural concepts as holes in space, negative mass and time flowing backwards ... The greatest physicists ... have been groping towards a synthesis of physics and parapsychology. - Arthur Koestler: The Roots of Coincidence, (Hutchinson, 1972.)
QUO VADIS
Quo vadis - Wikipedia, the free encyclopedia Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian ...
en.wikipedia.org/wiki/Quo_vadis Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian tradition, related in the apocryphal Acts of Peter (Vercelli Acts XXXV), in which Saint Peter meets Jesus as Peter is fleeing from likely crucifixion in Rome. Peter asks Jesus the question; Jesus' answer, "I am going to Rome to be crucified again" (Eo Romam iterum crucifigi), prompts Peter to gain the courage to continue his ministry and eventually become a martyr. The phrase also occurs a few times in the Vulgate translation of the Bible, notably including the occurrence in John 13:36 in which Peter also asks the question of Jesus, after the latter announces he is going to where his followers cannot come.
Quo Vadis. I fled by night and in the grey of dawn met on the lonely
way a man I knew but could not name. He said “Good morning”, I the same ...
Quo Vadis
Quo vadis is a Latin phrase meaning "Where are you going?" It is used as a proverbial phrase from the Bible (John 13:36, 16:5). ... en.wikipedia.org/wiki/Quo_Vadis -
I THAT AM THAT AM THAT AM REAL REALITY GODS REALITY REAL REVELATION REVEALGODS REVEAL REVELATION UNIVERSAL LANGUAGE GODS LANGUAGE UNIVERSAL LETTERS AND NUMBERS GODS NUMBERS AND LETTERS I THAT AM LOVE ORDER GODS ORDER LOVE AM THAT I THAT CIRCLE CIRCULAR ORDER GODS ORDER CIRCULAR CIRCLE THAT
The New Testament - Revelation [Revelation 21] 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ... [Revelation 1] [Revelation 2] [Revelation 3] [Revelation 4] [Revelation 5] [Revelation 6] [Revelation 7] [Revelation 8] [Revelation 9] [Revelation 10] [Revelation 11] [Revelation 12] [Revelation 13] [Revelation 14] [Revelation 15] [Revelation 16] [Revelation 17] [Revelation 18] [Revelation 19] [Revelation 20] [Revelation 21] [Revelation 22]
HOLY BIBLE REVELATION C 13 V 16 13 I am Alpha and Omega, the beginning and the end, the first and the last. 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
HOLY BIBLE REVELATION C 13 V 16 I AM ALPHA AND OMEGA THE BEGINNING AND THE END THE FIRST AND THE LAST I AM THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR
I AM THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR
I LOVE LAW AND ORDER GODS ORDER AND LAW I LOVE
AMEN THAT NAME THAT AMEN MEAN I MEAN YOU AND ME I ME AND YOU
THE USBORNE BOOK OF FACTS AND LISTS Lynn Bressler (no date) Page 82 10 most spoken languages The first alphabet Sounds strange The Rosetta Stone Did You Know Many Chinese cannot understand each other. They have different ways of speaking (called dialects) in different Translating computers Worldwide language Page 83 Earliest writing Chinese writing has been found on pottery, and even on a tortoise shell, going back 6,000 years. Pictures made the basis for their writing, each picture showing an object or idea. Probably the earliest form of writing came from the Middle East, where Iraq and Iran are now. This region was then ruled by the Sumerians. The most words English has more words in it than any other language. There are about1 million in all, a third of which are technical terms. Most A scientific word describing a process in the human cell is 207,000 letters long. This makes this single word equal in length to a short novel or about 80 typed sheets of A4 paper. Many tongues International language The languages of India and Europe may originally come from just one source. Many words in different languages sound similar. For example, the word for King in Latin is Rex, in Indian, Raj, in Italian Re, in French Roi and in Spanish Rey. The original language has been named Indo-European. Basque, spoken in the French and Spanish Pyrenees, is an exception. It seems to have a different source which is still unknown. Number of alphabets
THE SIRIUS MYSTERY Robert K.G.Temple 1976 Page 82 The Sacred Fifty "We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization: 'How was it, mother, then, that Earth received God's Efflux?' And Isis said: 'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them. "Page 73 A Fairy Tale 'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE, HE WHO IS LORD IN THE PERFECT BLACK.'
Meir : Middle Egypt / Asyut / Meir Meir A-1 : Middle Egypt / Asyut / Meir (Niankh-hpepy) ..... Ukhhotep, Tomb of : Middle Egypt / Asyut / Meir EGYPTIAN SITES - INDEX
Meir lies at the edge of the cultivation, about 50km north-west of Asyut. The modern town of el-Qusiya, about 8km to the east of Meir, probably derives its name from the ancient Qis, classical Cusae during Graeco-Roman times. Although Qis was capital of the 14th Upper Egyptian nome, there are few remaining traces of the ancient town. It was in the necropolis at Meir that the provincial rulers, or nomarchs of the region were buried in tombs high in the hillside, with the more humble population further down the slope.
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 Scientific American updated from the 1996 issue Page 68 Daily Life in Ancient Egypt Andre G Mc Dowell "Workmen and their families lived some 3000 years ago in the village now known as Deir el Medina
Deir el-Medina - Wikipedia, the free encyclopedia
Deir el-Medina At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun a team led by Bernard Bruyère began to excavate the site.[5] This work has resulted in one of the most thoroughly documented accounts of community life in the ancient world that spans almost four hundred years. There is no comparable site in which the organisation, social interactions, working and living conditions of a community can be studied in such detail.[6] The site is located on the west bank of the Nile, across the river from modern-day Luxor.[7] The village is laid out in a small natural amphitheatre, within easy walking distance of the Valley of the Kings to the north, funerary temples to the east and south-east, with the Valley of the Queens to the west.[8] The village may have been built apart from the wider population in order to preserve secrecy in view of sensitive nature of the work carried out in the tombs.[9]
THE SIRIUS MYSTERY Robert K.G.Temple 1976 Page 74 "Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37 Page 77 "Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted: Page 82 "We must note Stecchini's remarks about Delphi as follows :38
THE HERMETICA THE LOST WISDOM OF THE PHARAOHS Timothy Freke & Peter Gandy To the Memory of Giordano Bruno 1548 - 1600 Mundus Nihil Pulcherrimum The World is a Beautiful Nothing Page 23 "Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God." Page 45 The Being of Atum "Atum is Primal Mind." Page 45 The Being of Atum Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace. It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself. To conceive of Atum is difficult. To define him is impossible. The imperfect and impermanent cannot easily apprehend the eternally perfected. Atum is whole and conconstant. In himself he is motionless, yet he is self-moving. He is immaculate, incorruptible and ever-lasting. He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge. Atum is Primal Mind. Page 46 He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere. His Being is known through thought alone, yet we see his form before our eyes. He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'. He is the root and source of all. Everything has a source, except this source itself, which springs from nothing. Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers. Atum is the Whole which contains everything. He is One, not two. He is All, not many. The All is not many separate things, but the Oneness that subsumes the parts. The All and the One are identical. You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are unitedlinked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum. The Cosmos is one as the sun is one, the moon is one and the Earth is one. Do you think there are many Gods? That's absurd - God is one. Atum alone is the Creator of all that is immortal, and all that is mutable. If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe. It is not a different you who does these various things, but one being who does them all. To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley, Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth. Throughout the Cosmos he disseminates Life and movementthe two great elements that comprise Atum and his creation, and so everything that is. Page 48 Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom. Yet, the things that the eye can see are mere phantoms and illusions. Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness. Just as the eye cannot see the Being of Atum, so it cannot see these great ideas. They are attributes of Atum alone, and are inseparable from him. They are so perfectly without blemish that Atum himself is in love with them. There is nothing which Atum lacks, so nothing that he desires. There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything. Atum makes everything, and everything is a part of Atum. Atum, therefore, makes himself. This is Atum's glory - he is all-creative, and this creating is his very Being. It is impossible for him ever to stop creatingfor Atum can never cease to be. Page 49 Atum is everywhere. Mind cannot be enclosed, because everything exists within Mind. Nothing is so quick and powerful. Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there! Think of the ocean - and there you are. You have not moved as things move, but you have travelled, nevertheless. Fly up into the heavens - you won't need wings! Nothing can obstruct you - not the burning heat of the sun, or the swirling planets. Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos? For your mind, even that is possible. Can you sense what power you possess? If you can do all this, then what about your Creator? Try and understand that Atum is Mind. This is how he contains the Cosmos. All things are thoughts which the Creator thinks."
SECRET CHAMBERS Robert Bauval 1 999 Page82 THE EYE AND THE IRON THRONE OF OSIRIS "There is a great deal of debate and confusion concerning the etymology of the name Osiris and the mysterious symbols attached to it. It may , surprise the reader to learn that the name is not Egyptian but Greek. The true and original name of the god in its most ancient form was As-Ar or Ausar, composed by two hieroglyphic signs of the 'throne' and the 'eye'. Page 83 It is only much later, around 500 BC or so, that the Greeks gave it its classical pronounciation. The 'throne' almost certainly symbolises the 'throne of Osiris' or, more generally, the 'throne of divine kingship' -and in its other-worldly connotation, it may also stand for the 'throne of Osiris in the Duat'. Such a conclusion conforms with the role and function of Osiris as 'Lord of the Duat' and, at any rate, is confirmed by the many depictions in funerary art showing Osiris sitting on a throne in the so-called 'Judgement scene' where the god dispatches his verdict on the souls of the dead. There is an interesting variation of this depiction, however, in which Osiris is seen sitting on his throne placed on the summit of a pyramid or mound (see Fig. 13).107 Concerning this last, Rundle Clark had this to say: "I am seeking the Eye of Horus, that I might bring it back and count it."
I AM SEEKING THE I OF HORUS THAT I MIGHT BRING IT BACK AND COUNT IT
THE MAGIC MOUNTAIN Thomas Mann 1875-1955 Page 466 "Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement.
WAY OF THE PEACEFUL WARRIOR A BOOK THAT CHANGES LIVES Dan Millman 1980 Page 44 "...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 / "Yes, but I really don't think. . ."
THE WASTE LAND and other poems T. S. Elliot 1940 Page 13 The Love Song of J. Alfred Prufrock "I AM LAZARUS, COME FROM THE DEAD, COME BACK TO TELL YOU ALL I SHALL TELL YOU ALL"
THE LURE AND ROMANCE OF ALCHEMY. A history of the secret link between magic and science 1990 Page# 31 / 32 note 1 Julius Ruska ,Tabula Smaragdini 1926 "THE EMERALD TABLE OF HERMES: " "True it is, without falsehood certain most true.That which is
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Mmm mmm mmm mmm mmm mmm mmm mmm mmm.
I SAY IS THIS THE OTHER SIDE OF THE GREAT DIVIDE ? NO ITS OVER THERE I HAVE JUST BEEN OVER THERE AND THEY SAID ITS OVER HERE
Did Spacemen Colonise the Earth? Robin Collyns 1974 Page 206 "FINIS"
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page 715 "There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly: "And loving words I've carven He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone. "Its waving branches whiispered and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight. FINIS OPERIS
THE PATH OF PTAH DARK BALANCING LIGHT LIGHT BALANCING DARK LIGHT BALANCING DARK DARK BALANCING LIGHT SET OSIRIS HORUS ISIS ISIS HORUS OSIRIS SET OSIRIS ISIS CREATORS SPIRIT CREATORS SPIRIT CREATORS ISIS OSIRIS BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT
I ME YOU DIVINE YOU IN GODS NAME THAT THAT THAT ISISIS HOLY HOLY HOLY GODDESS O GODDESS GOOD QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT AMEN AMEN AMEN AH MEN HA WOMEN WOMEN HA MEN AH AMEN AMEN AMEN
THAT I ME WORD JOURNEY JOURNEY JOURNEY WORD ME I THAT THAT INWARD JOURNEY JOURNEY JOURNEY INWARD THAT
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH
The Compassionate The Forgiving The Powerful The Merciful The Grateful The Domin~nt The King / Sovereign The High The Giver The Holy The Great The Retarder The Source of Peace The Preserver The First The Giver of Faith The Protector The Last The Overall Protector The Reckoner The Manifest The Strong The Sublime The Hidden The Almighty The Bountiful The Governor The Majestic The Watcher The High Exalted The Creator The Responsive The Righteous The Maker The Infinite The Relenting The Fashioner The Wise The Forgiver " The Great Forgiver The Loving The Avenger / Page 215 The Dominant The Glorious The Compassionate The Bestower The Resurrector The Ruler of the Kingdom The Provider The Witness The Lord of. Majesty and Bounty The Opener The True The Equitable The All-Knowing The Advocate The Gatherer The Restrainer The Most Strong The Self-Sufficient The Extender The Firm The Enricher The Humbler The Patron The Bestower The Exalter The Praiseworthy The Withholder The Empowerer The Numberer The Propitious The Humiliator The Commencer The Distresser The All-Hearing The Restorer The Light The All-Seeing The Giver of Life The Guide The Judge The One Who Gives Death The Eternal The Just The Living One The Everlasting The Kindly One The Self-Subsisting The Heir The Gracious The Perceiver The Guide to the Right Path The Clement The One The Patient
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH Allah The Mighty The Independent ALLAH THE MIGHTY THE INDEPENDENT The Compassionate The Forgiving The Powerful THE COMPASSIONATE THE FORGIVING THE POWERFUL The Merciful The Grateful The Dominant THE MERCIFUL THE GRATEFUL THE DOMINANT The King Sovereign The High The Giver THE KING SOVEREIGN THE HIGH THE GIVER The Holy The Great The Retarder THE HOLY THE GREAT THE RETARDER The Source of Peace The Preserver The First THE SOURCE OF PEACE THE PRESERVER THE FIRST The Giver of Faith The Protector The Last THE GIVER OF FAITH THE PROTECTOR THE LAST The Overall Protector The Reckoner The Manifest THE OVERALL PROTECTOR THE RECKONER THE MANIFEST The Strong The Sublime The Hidden THE STRONG THE SUBLIME THE HIDDEN The Almighty The Bountiful The Governor THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR The Majestic The Watcher The High Exalted THE MAJESTIC THE WATCHER THE HIGH EXALTED The Creator The Responsive The Righteous THE CREATOR THE RESPONSIVE THE RIGHTEOUS The Maker The Infinite The Relenting THE MAKER THE INFINITE THE RELENTING The Fashioner The Wise The Forgiver THE FASHIONER THE WISE THE FORGIVER The Great Forgiver The Loving The Avenger / Page 215 THE GREAT FORGIVER THE LOVING THE AVENGER /Page 215 The Dominant The Glorious The Compassionate THE DOMINANT THE GLORIOUS THE COMPASSIONATE The Bestower The Resurrector The Ruler of the Kingdom THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM The Provider The Witness The Lord of, Majesty and Bounty THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY The Opener The True The Equitable THE OPENER THE TRUE THE EQUITABLE The All-Knowing The Advocate The Gatherer THE ALL KNOWING THE ADVOCATE THE GATHERER The Restrainer The Most Strong The Self-Sufficient THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT The Extender The Firm The Enricher THE EXTENDER THE FIRM THE ENRICHER The Humbler The Patron The Bestower THE HUMBLER THE PATRON THE BESTOWER The Exalter The Praiseworthy The Withholder THE EXALTER THE PRAISWORTHY THE WITHHOLDER The Empowerer The Numberer The Propitious THE EMPOWERER THE NUMBERER THE PROPITIOUS The Humiliator The Commencer The Distresser THE HUMILIATOR THE COMMENCER THE DISTRESSER The All Hearing The Restorer The Light THE ALL HEARING THE RESTORER THE LIGHT The All Seeing The Giver of Life The Guide THE ALL SEEING THE GIVER OF LIFE THE GUIDE The Judge The One Who Gives Death The Eternal THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL The Just The Living One The Everlasting THE JUST THE LIVING ONE THE EVERLASTING The Kindly One The Self-Subsisting The Heir THE KINDLY ONE THE SELF SUBSISTING THE HEIR The Gracious The Perceiver The Guide to the Right Path THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH The Clement The One The Patient THE CLEMENT THE ONE THE PATIENT
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214/Page 215 NAMING THE 99 NAMES OF ALLAH
ALLAH THE MIGHTY THE INDEPENDENT THE COMPASSIONATE THE FORGIVING THE POWERFUL THE MERCIFUL THE GRATEFUL THE DOMINANT THE KING SOVEREIGN THE HIGH THE GIVER THE HOLY THE GREAT THE RETARDER THE SOURCE OF PEACE THE PRESERVER THE FIRST THE GIVER OF FAITH THE PROTECTOR THE LAST THE OVERALL PROTECTOR THE RECKONER THE MANIFEST THE STRONG THE SUBLIME THE HIDDEN THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR THE MAJESTIC THE WATCHER THE HIGH EXALTED THE CREATOR THE RESPONSIVE THE RIGHTEOUS THE MAKER THE INFINITE THE RELENTING THE FASHIONER THE WISE THE FORGIVER THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY THE OPENER THE TRUE THE EQUITABLE THE ALL KNOWING THE ADVOCATE THE GATHERER THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT THE EXTENDER THE FIRM THE ENRICHER THE HUMBLER THE PATRON THE BESTOWER THE EXALTER THE PRAISWORTHY THE WITHHOLDER THE EMPOWERER THE NUMBERER THE PROPITIOUS THE HUMILIATOR THE COMMENCER THE DISTRESSER THE ALL HEARING THE RESTORER THE LIGHT THE ALL SEEING THE GIVER OF LIFE THE GUIDE THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL THE JUST THE LIVING ONE THE EVERLASTING THE KINDLY ONE THE SELF SUBSISTING THE HEIR THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH THE CLEMENT THE ONE THE PATIENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT
IN THE NAME OF ALLAH THE MERCIFUL THE COMPASSIONATE
HOLY BIBLE Scofield References ISAIAH C 9 V2 Page 721 THE PEOPLE THAT WALKED IN DARKNESS HAVE SEEN A GREAT LIGHT: THEY THAT DWELL IN THE LAND OF THE SHADOW OF DEATH, UPON THEM HATH THE LIGHT SHINED
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS
HOLY BIBLE Scofield References ISAIAH C 6 V 6 Page 718 THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND, WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR: 7 AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS; AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED. 8 ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.
HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX
VARIATIONS ON A THEME
"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING"
COUNT
"THE NUMBER OF THE BEAST"
"FOR IT IS THE NUMBER OF A MAN"
AND
"HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"
Our Father, who art in heaven hallowed be thy Name,
After this manner therefore pray ye: Our Father which art in heaven, ... Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. ... bible.cc/matthew/6-9.htm
Matthew 6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
THE LORDS PRAYER OUR FATHER, WHO ART IN HEAVEN HALLOWED BE THY NAME, THY KINGDOM COME, THY WILL BE DONE, ON EARTH AS IT IS IN HEAVEN GIVE US THIS DAY OUR DAILY BREADAND FORGIVE US OUR TRESPASSES, AS WE FORGIVE THOSE WHO TRESPASS AGAINST US, AND LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY, FOR EVER AND EVER, AMEN.
OUR FATHER WHO ART IN HEAVEN
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THE LORDS PRAYER Our Father, who art in heaven,
THE HOLY BIBLE Scofield References Page 999 Chapter 5. A.D.31. The sermon on the mount. (Cf; k Lk. 6. 20-49.) "AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him: 2. And he opened his mouth, and taught them. saying, 3. Blessed are the poor in spirit: for their's is the kingdom of heaven. 4. Blessed are they that mourn: for they shall be comforted. . 5. Blessed are the meek: for they shall inherit the earth. 6. Blessed are they which do hun-ger and thirst after righteousness:for they shall.be filled. 7. Blessed are the merciful: for they shall obtain mercy. 8. Blessed are the pure in heart: for they shall see God. 9. Blessed are the peacemakers: for they shall be called the children of God. 10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Similitudes of the believer. (Cf. Mk. 4. 21-23; Lk. 8.
16-18.) 14.Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven. Relation of Christ to the law. 18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from bthe law, till all be fulfilled. 19. Whosoever therefore shall break one of these least command-ments, and shall teach men so, he shall be called the least in the king-dom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of hea-ven. 21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22. But I say unto you, That who-soever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee; 24. Leave there thy gift before the altar, and go thy way; first be rec- / Page 1001 / onciled with to thy brother, and then come and offer thy gift. 25. Agree with thine aadversary quickly, whiles thou art in the way with him; lest at any time the ad-versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast bpaid the uttermost farthing. 27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28. But I say unto you, That who-soever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell. 30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Jesus and divorce. (Cf. Mt. 19. 3- If; Mk. 10.2-12; 1
Cor. 7.10-15.) 32. But I say unto you, That who-soever shall put away his wife, sav-ing. for the cause of fornication, causeth her to commit adultery: J and whosoever shall marry her that is divorced committeth adul-tery. 33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34. But say unto you, Swear not at all; neither by heaven; for it is God's throne: 35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37. But let your communication be, Yea, yea; Nay, nay: for what-soever is more than these cometh of evil. 38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42. Give to him that asketh thee and from him that would borrow thee turn not thou away. 43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the un-just. 46 For if ye love them which love you, what reward have ye? do not even the publicans thesame? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? . 48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "
AND THE SPIRIT AND THE BRIDE SAY COME AND LET HIM THAT HEARETH SAY COME AND LET HIM THAT IS ATHIRST COME AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY
TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY
I ASKED THE DIVINE ORACLE THAT QUESTION YOU KNOW THAT QUESTION THE ORACLE ANSWERED THAT QUESTION THUS O NAMUH I THAT I THAT I AM IS SICKENED UNTO THE DEATH OF YOUR LIVING SACRIFICES
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE 8596 655 256 28955 6639 6945 196 15455 59781 5955 ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Page 32 5
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
ALWAYS BALANCING IS THAT FIVE THAT FIVE IS BALANCING ALWAYS
1
ONE
YESTERDAY TODAY TOMORROW
LETTERS TRANSPOSED INTO NUMBER RE-ARRANGED IN NUMERICAL ORDER
YESTERDAY TODAY TOMORROW
YESTERDAY TODAY TOMORROW
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I I ALWAYS AM
GOD WITH US 123456789 987654321 US WITH GOD
LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER
THE SCULPTURE OF VIBRATIONS 1971
“Extraordinary claims require extraordinary evidence” was a phrase made popular by Carl Sagan who reworded Laplace's principle, which says that “the weight of evidence for an extraordinary claim must be proportioned to its strangeness” (Gillispie et al., 1999).10 Jun 2011 "Sagan standard" is a neologism abbreviating the aphorism that "extraordinary claims require extraordinary evidence". It is named after Carl Sagan who used the exact phrase on his television program Cosmos. Wikipedia Front Psychol. 2011; 2: 117. Published online 2011 Jun 10. doi: 10.3389/fpsyg.2011.00117 PMCID: PMC3114207 PMID: 21713069 Extraordinary Claims Require Extraordinary Evidence: The Case of Non-Local Perception, a Classical and Bayesian Review of Evidences Patrizio E. Tressoldi1,* This article has been cited by other articles in PMC. Extraordinary Claims Require Extraordinary Evidence: The ... Starting from the famous phrase “extraordinary claims require extraordinary evidence,” we will present the evidence supporting the concept that human visual perception may have non-local properties, in other words, that it may operate beyond the space and time constraints of sensory organs, in order to discuss which criteria can be used to define evidence as extraordinary. This evidence has been obtained from seven databases which are related to six different protocols used to test the reality and the functioning of non-local perception, analyzed using both a frequentist and a new Bayesian meta-analysis statistical procedure. According to a frequentist meta-analysis, the null hypothesis can be rejected for all six protocols even if the effect sizes range from 0.007 to 0.28. According to Bayesian meta-analysis, the Bayes factors provides strong evidence to support the alternative hypothesis (H1) over the null hypothesis (H0), but only for three out of the six protocols. We will discuss whether quantitative psychology can contribute to defining the criteria for the acceptance of new scientific ideas in order to avoid the inconclusive controversies between supporters and opponents. Keywords: meta-analysis, frequentist, Bayes, non-local perception Go to: Introduction “Extraordinary claims require extraordinary evidence” was a phrase made popular by Carl Sagan who reworded Laplace's principle, which says that “the weight of evidence for an extraordinary claim must be proportioned to its strangeness” (Gillispie et al., 1999). This statement is at the heart of the scientific method, and a model for critical thinking, rational thought and skepticism everywhere. However, no quantitative standards have been agreed upon in order to define whether or not extraordinary evidence has been obtained. Consequently, the measures of “extraordinary evidence” are completely reliant on subjective evaluation and the acceptance of “extraordinary claims.” In science, the definition of extraordinary evidence is more a social agreement than an objective evaluation, even if most scientists would state the contrary (see, for example, the recent debate about climate change: Anderegg et al., 2010; Bodenstein, 2010). However, a relevant example of an agreement about the strength of evidence has been defined in the field of clinical medicine and psychology in order to grade evidence to recommend the application of treatments for physical and mental clinical conditions. Recommendations that are based on evidence can be of different levels of quality. The sources of evidence, range from small laboratory studies or case reports to large, well-designed clinical studies that have minimized bias to a large extent. As poor-quality evidence can lead to recommendations that are not in the patient's best interests, it is essential to know whether a recommendation is strong (i.e., we can be confident about the recommendation) or weak (we cannot be confident). The Grading of Recommendations Assessment, Development and Evaluation (GRADE) working group (Guyat et al., 2008), for example, states that strong recommendations, meaning that most patients who are provided with the information would choose the recommended management and that clinicians can structure their interactions with patients accordingly, must derive from consistent evidence from a comprehensive meta-analysis of all of the evidence available or from at least two well-performed, randomized and controlled trials. If an agreement can be obtained in such an important field as that of human physical and mental health, we think that it should be possible to reach an agreement in the field of “human knowledge,” where there are fewer risks of harming people. Aim of the study In this paper, we will present a quantitative review of the evidence which is available today, supporting the hypothesis that the human mind may have non-local properties, that is, that some of its functions, i.e., perceptual abilities may extend beyond its local functions, that is beyond the space and time constraints of sensory organs. This quantitative review will be presented using both a classical frequentist and a new Bayesian meta-analytic approach. Before we justify our choice to use these two statistical approaches, a brief explanation of what we mean by non-local perception (NLP) is necessary. Non-local perception We prefer the term NLP to the old-fashioned term extrasensory perception (ESP), because NLP allows us to use the non-local properties of physical “objects” such as photons, atoms, etc. and the laws of quantum mechanics as analogies. The main non-local properties which are studied within the realm of quantum physics and which are supported by “extraordinary evidence” (see Genovese, 2005,2010; Zeilinger, 2010), are “entanglement” and “measurement interference.” The first property, entanglement, allows two or more physical objects to behave as one even if they are separated in space and time. This “strange” property allows a form of immediate communication of the objects’ characteristics over distances between or among the entangled objects, as has been observed in teleportation experiments (i.e., Bouwmeester et al., 1997). The possibility that quantum-like properties may be observed not only in physics but even in biology and psychology has not only been studied theoretically (Khrennikov, 2010; Walach and von Stillfried, 2011) but even experimentally (see Gutierrez et al., 2010 for biology and Aerts, 2009 for psychology). With regard to the methodology for studying NLP, the basic methods are the free-response and forced-response protocols. In the free-response protocol, participants are invited to perceive information, usually images or short video clips, using only their minds. This is because this information is only available at a distance or is chosen after their description and, consequently, no conventional (local) ways to perceive it are possible. During the task, the participants’ normal state of consciousness may be altered with some techniques, e.g., they may be immersed in a ganzfeld environment, or put under hypnosis, meditation, etc. In contrast to the forced-choice protocol, the participants are allowed to describe verbally or through drawing what they perceive, allowing them all the time which is necessary to complete the task. With the forced-choice protocol, participants are simply required to quickly choose the distant (in terms of space or time) information from among a set, usually ranging from two to five. Obviously, in order to prevent the participants from guessing the target information using conventional means or using explicit or implicit strategies, all of the necessary safeguards for the experimental settings should be adopted, i.e., sensory shielding from the target information, proper randomization of the stimuli, etc. The results are the ratio of hits with respect the mean chance expectations.
“Extraordinary claims require extraordinary evidence”
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EXTRAORDINARY CLAIMS REQUIRE EXTRAORDINARY EVIDENCE
EXTRAORDINARY CLAIMS REQUIRE EXTRAORDINARY EVIDENCE
SECRET CHAMBERS Robert Bauval 1 999 Page 46 "The point that is being made here is that there existed a sacred science in Egypt that could only be imparted to gifted individuals with a strong predisposition for intuitive learning - the type of learning that is done with the human apparatus of perception, with the fine tuning of the five senses such that they functioned jointly as super receivers and transmitters of messages. Thus the initiation or training of natural magicians was to fine-tune the sensory perception. Anyone can fine-tune his sense to 'read' the messages of nature. However, to be a magician is to be able to reverse the process, i.e. to transmit the messages to others by using the 'language of the gods'. This is the arcana arcanorum, the ultimate secret of the magician. Thoth, the inventor of this magic, was supreme in its application. Equipped with such a cognition of Thoth, we can now examine the purpose of his divine mission as 'messenger' of the gods." �
KEEPER OF GENESIS Page 254 Professor Sagan then offers a comparison that is highly apposite to our present inquiry. 'Today,' he says: Extraterrestrial intelligence will be elegant, complex, internally consistent and utterly alien.
LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Page 254 "...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere:..."
And as imagination bodies forth Midsummer Night's Dream, Act V, Scene 1 :|: Open Source Shakespeare
https://owlcation.com › Humanities The Greek Myth of the Wanderings of Io, the Woman Transformed to a Cow Updated on May 15, 2016 Sarah L Maguire Sarah has a PhD in Classical Civilisation from Swansea University. She continues to write on the Ancient World and other topics. 15 May 2016 - The Greek Myth of Io, turned into a cow by Zeus and pursued through the world by ... She continues to write on the Ancient World and other topics. ... Then the heifer began scratching with her hoof in the dust of the riverbank. ... The strait of the Bosphorus, now in Turkey was said to take its name as the place ... Hera, in turn, placed the cow in the custody of a herdsman called Argus, who was possessed of one hundred eyes in his head. Each day, Argus would drive poor Io to pasture, his at least some of his many eyes always upon her as she grazed, while at night the girl was tethered by the neck to an olive tree in the grove of the Heraion. One day, by chance, Argus brought Io to the meadow by her father's riverbank. Taking the opportunity, Io rushed up to her father and sisters and succeeded in getting their attention by her beauty and friendly demeanour. Soon her family were around her, petting her admiringly, not knowing, of course, that this was their beloved Io. Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field. As Inachus embraced Io and lamented her fate bitterly, the remorseless Argus came stamping up and drove the heifer away from her family to another pasture.
Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field.
LOOKING FOR THE ALIENS A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION Peter Hough & Jenny Randles 1991 12 Page 98 Somewhere over the Interstellar Rainbow "In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos. A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God. Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world. For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that: The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy. One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it. Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact. Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances. Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning behind it? This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble. In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse. Page 99 "The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse".
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 a liberating adventure for mankind or a disaster Page 219 Planetary contact 3(c) - intelligence unrecognizable by physical form. "There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse.. Unforunately, the man with the gun is illiterate - "another of those steers that do a crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a non-human body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands? "Dr Lilly' experiments suggested..."
SIMULATIONS OF GOD THE SCIENCE OF BELIEF John Lilly 1975 Page xi "I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
JUST SIX NUMBERS Martin Rees 1999 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24
Page 24 /25 ' "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
AS ABOVE SO BELOW THIS IS THE SEEN OF THE SCENE UNSEEN THE UNSEEN SCENE OF THE SCENE UNSEEN THIS IS THE SEEN AS BELOW SO ABOVE Martin Rees 1999 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
ONE 1 ONE EIGHT 8 EIGHT THREE 3 THREE SIX 6 SIX
THE GREAT PYRAMID ITS DIVINE MESSAGE AN ORIGINAL CO-ORDINATION OF HISTORICAL DOCUMENTS AND ARCHEOLOGICAL EVIDENCES D. Davidson and H. Aldersmith 1925 Page 279 "The resulting length for the Grand Gallery roof is 1836 P an important Pyramid dimension dealt with later."
HARMONIC 288 Bruce Cathie 1977 EIGHT THE MEASURE OF LIGHT : I Page 95 Page 95/97
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1999 Page194 Anderson's Constitutions of the Freemasons (In3) comments: Page 190 "The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9. Freemasons" for reasons we shall see, are said to be 'on the square'."
THE BIOLOGY OF DEATH Lyall Watson 1974 Page 49 "AS long ago as 1836, in a Manual of Medical Jurisprudence, this was said: Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases , or even decapitation are not really dead, but are only in conditions incompatible with the persistence life."
THE JUPITER EFFECT John Gribbin and Stephen Plagemann 1977 Page 122 : "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
AUTOBIOGRAPHY OF A YOGI Paramahansa Yogananda 1946 Book cover comments "I am grateful to you for granting me some insight into this fascinating world." - Thomas Mann" "As an eye witness recountal of the extraordinary lives and powers of modern Hindu saints, the book has importance both timely and timeless." - W. Y. Evans-Wentz, Orientalist Page 275 "In the gigantic concepts of Einstein, the velocity of light - 1863 miles per second - dominates the whole theory of relativity" 1863 - 1836
GODS OF THE DAWN THE MESSAGE OF THE PYRAMIDS AND THE TRUE STARGATE MYSTERY Peter Lemesurier 1997 Page 118 "With the entry into the Grand Gallery, all kinds of extraordinary things now start to happen"
JUST SIX NUMBERS Martin Rees 1999 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24
FIRST CONTACT
AS AND WHEN ?
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